Democrats For Life of America

This is a great page, even if you are Republican. Especially encouraging is the Obama administration's apparent willingness to meet with and listen to DFLA's spokespersons regarding abortion reduction.

For those of us who usually vote Democrat, perhaps we need to ally with and work alongside DFLA.

Democrats For Life of America

Doug Kmiec, Prolife Legal Counsel under Reagan and George H.W. Bush, Campaigns for Barack Obama

This radio ad, now running in Ohio and possibly elsewhere, offers the views of Douglas Kmiec, professor of Constitutional Law at Pepperdine University, head of the Office of Legal Counsel in the Ronald Reagan and George H.W. Bush administrations, and author of Can A Catholic Support Him? Asking the Big Question about Barack Obama.

The Matthew 25 Network is funding this ad, and as someone involved with that network I'd like to suggest Evangelicals for Obama consider supporting their effort. See below the video for a link to do so.



Contribute to the Matthew 25 Network's ongoing efforts.

Getting Personal: Why this Pro-lifer is voting for Barack Obama, Part 2

I have given (in part 1) some of my history regarding both the pro-life movement and my journey toward what I would call a pro-life feminism. The journey is ongoing, but here are some reasons I feel no guilt at all as a pro-lifer for supporting Barack Obama in this election.

* First point, regardless of your supported candidate for President: I can give Evangelical Christians the formula for stopping abortion on demand right here, right now. But virtually none of you really care enough about this issue to stand up and be counted. You'd rather be part of a Republican / Evangelical nexus that has killed thousands of adults and children -- they don't count because they aren't Americans -- in a manifestly unprovoked war in Iraq. A war manufactured by Dick Cheney and George Bush... You'd rather be part of a political nexus that ignores Matthew 25 and the warnings of judgment against those who do not remember the poor, imprisoned, and oppressed. You'd rather be part of a nexus which rewards the wealthy and punishes the working poor, directly contradicting James' warnings about the rich man...

Oh, sorry. You want the formula I offered? Why? You won't do it. You really don't care about the unborn all that much, except when the Republicans yank your chain, say "Country First," and remind you it is time to vote for the usual suspect one more election cycle. The usual suspects being murderers and liars...

Here it is, though... the formula: This Saturday, nation wide, virtually every Evangelical Church in America gathers in front of their local abortion clinic. Prayerfully, silently, without any screaming at people or hostile actions or signs with dead babies on them or any other outward signifier, entire congregations simply sit down in front and in back of abortion clinic doors. Then, in a spirit of broken repentance, the Christians pray to their God for forgiveness for not really caring about either the unborn or the mothers of the unborn or even the doctors inside those abortion clinics. This takes place nation wide. This doesn't stop. Each congregation cycles church members in and out of the protests. Police may arrest people at first, but quickly jails will be overfilled, the earnest integrity and peaceful demeanor of the protest / repentance movement will capture the imagination of many Americans previously unsympathetic to the pro-life movement or unaware of just what abortion is.

But you see, we already did do this. Or tried. Sure, we had no Martin Luther King figure to lead our movement. But on one level, do we need a great leader to do a great thing? If every church did this, nation-wide, wouldn't we all be leaders? Operation Rescue died for a number of reasons. Randall Terry sold it down the river when here in Chicago in 1988 he aligned O.R. with the Republicans (an event I was personally present at, and where I, in a moment either surreal or prophetic, warned Randall to his face not to do it -- then watched him ignore me to do it anway). OR also died because it betrayed its non-violent roots and became a movement too close with those who murdered abortion doctors in the name of Jesus Christ. That horror and shame is unerased.

But mostly, OR in its initial form failed because Evangelicals are all about lip service. We don't really believe our own words about the unborn. We really think that voting for a President, solely with the hope that he might possibly get to nominate a Supreme Court Justice who is pro-life and would vote down Roe v. Wade, makes more sense than to use the one tool that will almost certainly work. Civil rights didn't happen for blacks primarily because of the Supreme Court rulings such as Brown v. Board of Education. Civil Rights came as the result of a mass movement -- a populist movement -- in America which was fueled by moral certainty aligned with non-violence.

So... there you are. And yes, I was arrested and jailed for participating in Operation Rescue. I've also been arrested for participating in an illegal occupation, along with our Alderwoman Helen Shiller and around 100 or more homeless people, of a vacant lot slated for public housing. Today, that housing is there. But -- unlike the homeless and my alderperson in that situation -- Evangelicals are overall not willing to ante up.

And yes, that does tic me off... so onward to points that non-involved Evangelicals deem "pro-life" whilst refusing to be pro-life themselves...

* What do we mean when we say "pro-life"? I'm not talking philosophy or theology. I'm talking pragmatic goals. Almost all pro-lifers would define "victory" in their cause as the overturning of Roe v. Wade. Thus, we keep voting in pro-life presidential candidates in hopes that we can get from it a pro-life majority on the Supreme Court. Very few pro-lifers seem to really know what is likely to happen afterward if such a thing occurred. Most, I suspect, think that abortion on demand would simply go away once Roe was overturned.

What is far more likely to happen is that defining abortion laws would go to the states. Some of them, I suspect few, would outlaw abortion. Others would allow it, but with more strings attached than Roe contains. And still others would pass state laws not differing much from Roe. In short, abortions would be lessened but certainly not stopped. Further, and we do have to admit the reality here, there would also come into being a covert illegal abortion industry.

I'm not saying overturning Roe is a bad idea from a protect-the-unborn point of view. But if anyone thinks abortion is going to go away if Roe does, think again. Hard.

* And... Is it likely that Roe v. Wade will in fact be overturned, even if we keep on electing allegedly pro-life Presidents? As Joe Biden says, "History is prologue." So let's review:

Since 1973, when Roe became law, how many years were spent under Republican Administrations?

Richard Nixon (left office in 1974); Gerald Ford (1974-76); Jimmy Carter (1976-80); Ronald Reagan (1980-1988); George Herbert Walker Bush (1988-1992); Bill Clinton (1992-2000); George W. Bush (2000-2008).

That comes out to:
Republicans: 23 years
Democrats: 12 years
Total: 35 years

Now, from 1980 to the present, when being pro-life turned into a major presidential election issue, the totals are even more striking:

Republicans: 20 years (Reagan 8, GHW Bush 4, W Bush 8)
Democrats: 8 years (Clinton 8)

Let's take this even further. What Supreme Court Justices did the pro-life folk put on the court? Seven of the nine Justices were appointed by Republicans. Does that startle anyone? Further, Justices appointed by Ronald Reagan (Sandra Day O'Connor and Anthony Kennedy) participated in voting down challenges to Roe v. Wade -- two such cases being Planned Parenthood vs. Casey and Webster vs. Reproductive Health Services.

George Herbert Walker Bush appointee David Souter also participated in defending Roe v. Wade in Planned Parenthood vs. Casey, writing that to overturn Roe would have been "a surrender to political pressure... So to overrule under fire in the absence of the most compelling reason to re-examine a watershed decision would subvert the Court's legitimacy beyond any serious question."

What's my point here? Simple. If we think for a second that electing a self-proclaimed "pro-life" president will result in the overturn of Roe v. Wade, we are ignoring history. Much of the time, the Justices appointed are in fact not pro-life enough to vote against Roe v. Wade.

Further, we are using the wrong tool for the wrong job. Again, we have the tool to end Roe if we want to end it badly enough. But.... we don't want it badly enough.

* Roe v. Wade has become nearly overwhelming "legal precedent." That is, laws are a little bit like plants in a yard. My Dearling and I, for instance, planted a very small pine tree in our front yard. Puny, really. That tree at present is over ten feet tall and has a trunk at least a foot in diameter near the base. Its roots are, plant folks say, as deep underground as the top of the tree is above ground. In short, though I could have plucked that tree up within the first few months of planting it, causing minimal damage to surrounding growth or the yard itself, to yank it out now (requiring a tractor!) would leave a gaping hole in the lawn and almost certainly kill other plants in the yard.

A law is like that. Its roots sink deeply into the legal soil, and as it comes into relationship with older and newer laws -- even begetting laws requiring it as their basis -- to tear it out means reshaping the landscape.

All sorts of newer laws -- some likely far afield from the issue of abortion directly -- have shared root systems with Roe v. Wade. Pull up Roe v. Wade and one will also yank on various other laws -- many, many of them -- which rely on for their own existence. At present, I'm not defending those laws (as a non-lawyer/non-legislator, I don't even know which laws they are). What I am doing is pointing out that the bigger a legal "tree" gets, the more unlikely it is that any Supreme Court will actually tear the tree out by its roots. Trim it, yes... and in fairness, some of the Republican appointees did trim Roe v. Wade. But that is all. And truthfully, from a legal or legislative standpoint, it is unlikely to see that "precedent" of 35 years successfully undermined.

As pointed out in the preceding point, history itself lends some credence to these assertions.

* There is an increasing sense of disbelief among my Evangelical friends regarding the sincerity of the Republican Party regarding abortion. That's a nice way of saying we're very cynical toward the McBush folk on abortion, and frankly most other things. Some of this was fostered by the transparently manipulative and fear-mongering use of gay marriage during the 2004 election. In Ohio, the Republicans used the concept of a "marriage amendment" to rally Evangelicals to vote for George Bush. It worked. This same strategy, we realized, was being used on us regarding abortion. Even Ronald Reagan, for all his pro-life rhetoric, appointed non-pro-life Justices (as noted earlier) to the Supreme Court. Perhaps he couldn't have done differently, but the end result was the same. And today, with an avowed Evangelical in office who's lied to us and committed our troops in a horribly mistaken war (while all but ignoring the actual 9/11 offenders in Afghanistan), we Christians aren't quite a naive as we used to be. At least, I sure hope we aren't.

If we still insist on being naive, perhaps a good long hard look at Dick Cheney and the effect of Atheist Leo Strauss on the Neocons' worldview is in order. Google it.

* Are we really for the Republicans because of Roe v Wade (a decision made under a Republican administration and written by Nixon appointee and life-long Republican Harry Blackmun), or are we for the Republicans because our own values are screwed up and unbiblical? Consider the present economic crisis, which though complex and rooted in many mistakes as well as downright greed, has as its central issue the "deregulation" of real estate investment done by banks. In spite of warnings from many (including Democratic nominee Barack Obama), this Republican-led deregulation allowed banks to gamble with home mortages, selling and buying them in multi-million-dollar bundles with little or no regard to what would happen if real estate markets got depressed. Well, the market did get depressed, and the loans began failing, and the banks began foreclosures and everyone -- but most poignantly the homeowners who'd naively believed their bankers -- lost big. We Evangelicals, who are supposed to be defenders of the poor, the widows, and the prisoners, are instead found supporting a party which is big on defending wealthy corporations and corporate executives while tone-deaf to the cries of the poor most damaged by deregulatory policies.

Another example. In the early 1980s I was shocked to hear Cal Thomas of the Moral Majority outline in detail why good Christians had to in biblical principle support the idea of an ever-strengthening American military. This theme continues through today, with John McCain using his own military background to claim a greater ability to protect America. Even my own candidate, Barack Obama, makes me nervous on this point, as his platform is also far more militarily-based than I find either biblical or ethical. But it falls to the Christian Right to sacralize -- make sacred -- the concept of an ever-stronger military. It makes my cynical soul wish there was a Mark Twain around to scream his "War Prayer" into the ears of these violence-in-the-name-of-gawd people.

And just how the above is pro-life escapes me... unless we're talking about American life being more precious than anyone else's, even countries who've had nothing to do with attacks made upon us. Adding the word "Christian" in front of military policies favoring more guns, more bombs, more soldiers dying and being killed seems highly dubious theologically to me. Admit, without super-spiritualizing it, that a nation needs a military. But don't sacralize it with a Jesus sticker unless you want some serious theological push-back. N. T. Wright's comments on Empire come to mind... (see end of article for a few links).

* Barack Obama will continue supporting Roe v. Wade. Yet Obama's overall policies may even lead (as one pro-life, pro-Obama site suggests) to fewer abortions than under a McCain/Palin administration which has already pledged to massively cut spending (but not from the military). Where, then, will those cuts come from? We know from experience. I watched what happened when Ronald Reagan's economic programs kicked in during the early 1980s. Our homeless neighbor programs saw an exponential rise in both individuals and -- especially -- entire families. That's how Republicans cut spending.

Further, unlike some of his Democratic predicessors (both unsucessful and successful), Senator Obama sees significant value in making abortion an issue for bridge-building. Or, to quote him directly and at length from an interview done with Relevant magazine:

Strang: Based on emails we received, another issue of deep importance to our readers is a candidate’s stance on abortion. We largely know your platform, but there seems to be some real confusion about your position on third-trimester and partial-birth abortions. Can you clarify your stance for us?

Obama: I absolutely can, so please don’t believe the emails. I have repeatedly said that I think it’s entirely appropriate for states to restrict or even prohibit late-term abortions as long as there is a strict, well-defined exception for the health of the mother. Now, I don’t think that “mental distress” qualifies as the health of the mother. I think it has to be a serious physical issue that arises in pregnancy, where there are real, significant problems to the mother carrying that child to term. Otherwise, as long as there is such a medical exception in place, I think we can prohibit late-term abortions.

The other email rumor that’s been floating around is that somehow I’m unwilling to see doctors offer life-saving care to children who were born as a result of an induced abortion. That’s just false. There was a bill that came up in Illinois that was called the “Born Alive” bill that purported to require life-saving treatment to such infants. And I did vote against that bill. The reason was that there was already a law in place in Illinois that said that you always have to supply life-saving treatment to any infant under any circumstances, and this bill actually was designed to overturn Roe v. Wade, so I didn’t think it was going to pass constitutional muster.

Ever since that time, emails have been sent out suggesting that, somehow, I would be in favor of letting an infant die in a hospital because of this particular vote. That’s not a fair characterization, and that’s not an honest characterization. It defies common sense to think that a hospital wouldn't provide life-saving treatment to an infant that was alive and had a chance of survival.

Strang: You’ve said you’re personally against abortion and would like to see a reduction in the number of abortions under your administration. So, as president, how would do you propose accomplishing that?

Obama: I think we know that abortions rise when unwanted pregnancies rise. So, if we are continuing what has been a promising trend in the reduction of teen pregnancies, through education and abstinence education giving good information to teenagers. That is important—emphasizing the sacredness of sexual behavior to our children. I think that’s something that we can encourage. I think encouraging adoptions in a significant way. I think the proper role of government. So there are ways that we can make a difference, and those are going to be things I focus on when I am president.

* Finally, one more personal note here... I do think that as Christians we have to remember that a vote for a candidate is not an unqualified endorsement of that candidate. We are salt, not sugar. If we do not bring God's Word and Heart to humankind (the prophetic) and also human words and hearts to God (the priestly) we fail our role as salty preservative.

I fully expect to be a critic of President Obama and Vice President Biden, as well as obeying the Word and praying for them. But I will not view them as leaders of a Christian nation. I view any leader of America as a leader in a multi-cultural nation of thousands (millions?) of differing beliefs. My function is not to bring about a Christian America, either of the mythical past (there never was such a past) or of the mythical future (such a future will not arrive). America is a great nation, and I'm glad to be a part of the whole. But I refuse to confuse a worldly nation which will pass away when that which Eternal arrives with the Kingdom of God, which is now being established and one day will be made Eternally Manifest. Neither will I participate in a world where the "good" people are us and the "bad" people are "them" -- however "them" is defined. In God's eyes, we are all lost, yet he seeks each of us to find us. That is the truth of love.

And going beyond even my own cynicism for a moment, imagine voting for Barack Obama as an act of faith. He will not bring God's Kingdom. But he might bring a better America, and I for one certainly think he'll bring a far better America than that we've experienced these past eight years.

A brief apology at article's end... I admit fully that I am still in flux on many of these issues. I continue to try and construct (we all construct, so get over it) a biblical feminism and biblical prolife vision. The tensions involved are real even for this white male, and felt more deeply the longer I continue in the task. I claim nothing for myself but a continued and total need for the power of Christ to be made manifest in this human sarx of mine.


Links on N. T. Wright and Empire:
http://www.ctinquiry.org/publications/wright.htm
http://www.ntwrightpage.com/Wright_BR_Good_Evil.htm
http://blog.beliefnet.com/godspolitics/2008/03/easters-challenge-to-empire-by.html

Getting Personal: Why this Pro-lifer is voting for Barack Obama, Part 1

A good friend sat in my room, agonizing over his indecision regarding the Presidential race. "I loath what the Republicans have done in these past eight years," he said. "And I don't expect different from McCain and Palin. BUT..."

I knew what he was going to say. But what about abortion?

Since 1977, when I began writing for Cornerstone magazine (it ceased publication in 2003 after reaching an audience which peaked at well over 200,000 readers), I wrote what probably numbered in the dozens of articles supporting the pro-life cause. Some of those articles I now regard as overly simplistic, even shrill. But most of them I'd stand by today. I do believe that human life begins at conception -- a scientific fact which apart from all rhetoric really isn't debatable -- and I also believe that Roe v. Wade was the worst Supreme Court decision of my lifetime.

But I also remember being part of a writing staff rooted in intentional Christian community (Jesus People USA), and being both participant and fascinated observer as we together educated ourselves on the history (herstory) of women. Early on, we'd written shrill attacks on feminism, quoting Phyllis Schlafly and other far-right sources. But we began reading the feminists in their own words as well, rather than through the eyes of hostile interpreters. This led us to a more nuanced view, especially as we faced the reality of women's dehumanization throughout most of world history.

Yet we remained pro-life, even as we widened our view of it. Being pro-life had to include the mother, her well-being, her need of economic aid, housing, parental training, support from the church and even (more controversially) the government. Pro-lifers who ignored these factors, focusing solely on the unborn child, were to us the pro-life movement's worst nightmare. Yet even those who did include these things left me personally increasingly restless.

Why? Because I noticed there an underlying theological assumption. Assumed was that women were to be guided by men (I'm soft pedaling my own feminism here by not stating it as strongly as I felt and feel it), to be "covered" by men in marriage and in church, to not usurp alleged "roles" which only (it was said) men should fulfill. Obligatory bible passages were cited. Obligatory interpretations (which I later discovered to be highly dubious) were overlayed onto these verses, and any women suggesting that the Bible was a feminist book with a feminist message were immediately marginalized. (This is still going on -- the Southern Baptist Convention's all-out assault on women preachers, teachers, and missionaries, serves as the most draconian large-scale example.)

I found my sensibilities unable to engage anymore with the old paradigms I'd been taught. I remained fully convinced of the Bible's authority and power. But I no longer was convinced that the usual interpretations of Paul and others were correct. Ephesians 5 was just one startlingly egalitarian passage which had been pretzel-twisted into a hierarchical tract. Once I was exposed to egalitarian/mutuality theology -- some on my own, and much through my discovery of Christians for Biblical Equality [*], I found myself able to reconsider all sorts of things.

Nor was I alone. While the early Jesus movement, from which Jesus People USA (JPUSA) drew much of its beginning theology, did emphasize male authority, JPUSA differed in one respect. We did have women in leadership roles and, perhaps influenced by the charismatic movement, had no issues with women in the pulpit. One of our own pastors was female. In marriage, our journey was slower but became more and more egalitarian just as my own journey had.

This impacts my view of abortion. It can't help but do so. I compare it to a revolution in my thinking which happened since my teen years, when I became fascinated with black history in America. I read everything from Eldridge Cleaver's Soul on Ice to Ralph Ellison's Invisible Man, and as I did so, also began reading more deeply in the surrounding history of slavery, lynchings, racist pseudo-science (such as phrenology) and the like. I even began examining my own mental furniture, discovering links between the erotic and blackness which proved one thing -- I was not untouched by racially-based symbolisms myself.

But more than anything, I realized the gulf between reading about being black -- no matter the amount of empathy -- and actually being black. This was also true of my maleness in light of the historical and contemporary realities of being female. I could, in a limited sense, come alongside an indvidual who was either black, female, or both. But I could not in the deepest existential sense know what it is like to be them.

Yet, I must do the best I know how to try, even as I confess ahead of time my almost certain failure.

This is where the pro-life issue becomes one of the most painful issues for me. And, with this part one as a lengthy prologue of sorts, or background if you will, I will next offer my much less existential reasons for backing Barack Obama (an avowed supporter of Roe v. Wade) in this upcoming election.



* Christians for Biblical Equality should not be perceived to have any opinions on the Presidential race, nor about my opinions here in the larger sense of things. They're part of my history as I thought (and continue thinking) through these issues.